Simultaneously in Britain, and A.R. Radcliffe-Brown developed Functionalism . They moved away from history altogether, focusing instead on how cultural institutions (like religion or kinship) function to meet biological needs or maintain social stability in the present moment. 3. Structuralism and the Symbolic Turn
In the mid-20th century, introduced Structuralism , looking for the deep, underlying patterns of the human mind. He argued that beneath the surface of different myths and kinship systems lies a universal mental structure based on "binary oppositions" (like nature vs. culture). History and Theory in Anthropology
By the 1970s, the focus shifted from "structures" to "meanings." pioneered Interpretive Anthropology , famously defining culture as a "web of significance." Instead of trying to be a hard science, anthropology became a quest for "thick description"—interpreting what social actions mean to the people performing them. 4. Post-Modernism and the Reflexive Turn Simultaneously in Britain, and A
In the late 20th century, anthropology underwent a period of intense self-critique. Influenced by post-colonial theory and feminists like (and later thinkers like James Clifford and George Marcus ), anthropologists began to question the power dynamics of fieldwork. They realized that the "objective" observer is never truly neutral. This led to Reflexivity , where anthropologists include their own biases and roles within their ethnographies. Conclusion culture)
The Evolution of Anthropological Thought: History and Theory
In the mid-1800s, anthropology emerged under the shadow of Darwinism. Early theorists like and Lewis Henry Morgan proposed "Unilineal Evolution." They argued that all societies progress through the same stages: Savagery, Barbarism, and finally, Civilization (modeled after Victorian Europe). While this established anthropology as a comparative science, it was inherently ethnocentric and served to justify colonial hierarchies. 2. The Turn to Particularism and Functionalism
The history of anthropology is a move from the "armchair" theorizing of the 19th century to the deeply reflexive, politically engaged discipline of today. It has evolved from a tool of colonial classification into a vital framework for understanding global diversity, proving that while human nature may be universal, its expressions are infinite.